Hebrews
11:2-4
v.2
The
word for “commendation” here is a bit elusive to me. The original
Greek word means “to
be a witness, to bear witness, i.e. to affirm that one has seen or
heard or experienced something”. So
some scholars say the idea communicated here is that these “people
of old” had witness borne TO them because of their faith, the idea
possibly being that because of their faith, these people experienced
revelation of knowledge about God. However the English word often
used to translate this word is “commendation” or something
similar,
implying that because of their faith they were in some way positively
labeled by God.
The
King James takes a middle road approach saying “they obtained a
good report”, which could mean that they either heard a good report
about God in the form of revelation, or that good things were
reported about them because of their faith.
In
the Hebrew language and writing style, it is often the case that
multiple, non-contradictory meanings are intended, so this may be the
case here in a book written by a Hebrew, for Hebrews.
v.3
The
Greek word translated “the universe” here more literally means
“the ages”. This
seems significant to me, since
it includes not just all that is and has been but time itself as a
creation of God.
Scientists
have since come to agree that time itself has a beginning, which
would seem to once again place the word of God ahead of the curve
when it comes to our understanding of life and the realities around
us.
In
this immediate context, the author seems to be refuting an idea
circulating in the first century that there was no God and yet there
WAS
some kind of “creation” event. The author affirms the creation
event and identifies its source as God. This perception and
understanding comes, as the author says, because of faith.
People
often
think of faith as something we hold on to when we don't understand
something. And at times that's certainly true when
life hits the fan.
But as the author points out here, faith also facilitates
understanding. For example, there are many scholars who
subscribe to very late dating of the Old Testament books. But as we
track down the specific reasons they give for dating the books these
ways
the logic is flimsy and the reasoning manufactured out of a seeming
desire to deny the possibility of predictive prophecy and other
miraculous events described in the Bible. But as faith allows
for even
the possibility of the miraculous, self-imposed mental barriers are
destroyed and data comes together to reveal things that should have
been more obvious before.
v.4
While
Cain simply brought an offering of “the fruit of the
ground”(Genesis 4:3) to give to Yahweh, Abel more specifically and
sacrificially gave “the firstborn of his flock”(4:4). The very
first “profit” Abel gained from his
work as a shepherd he gave to God. By
not protectively clinging to his first profits, Abel showed trust
that God would provide for him. He also communicated something about
the worth of God by giving something so precious.
Because
Abel gave in this way, God considered him to be “righteous”,
meaning that he was fulfilling the standards set forth by God. It
wasn't the gift itself, but the trust and love it communicated that
counted as “righteousness”. And this example of “faith” still
speaks to us today.
Unlike
the trends in sci-fi storytelling that present faith as a barrier to
knowledge and discovery, faith
in what God has revealed actually
allows
us to think and
perceive more clearly, understanding
reality better.
And
although it may be a tendency among us geeks to keep a tight grip on
our hobbies and comforts, faith
also results in
love and risk-taking sacrifice for God.
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