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Wednesday, July 29, 2015
Thursday, July 23, 2015
In Search Of Truth, Hebrews 11:6-7
v.6
Last time we looked at this chapter I made the observation from verse 5 that we can actually give pleasure to the infinite Creator and Ruler of all reality by trusting (having faith) in him. Verse 6 takes it a step further and tells us that pleasing God is IMPOSSIBLE without faith!
Thursday, July 9, 2015
Free Games and a Great Game Channel (SBU Podcast)
(http://www.christiangeekcentral.com)
Some free video games, a free PnP RPG and a great video game channel!
In Search Of Truth, Hebrews 11:5
We know very little about Enoch. In the Bible he is mentioned only briefly in the Bible and usually as no more than a detail of genealogy or geography. In Jude 1:14 he is called “the seventh from Adam”, likely only because his name appears 7th in order in two Old Testament genealogies beginning with Adam. (Genesis 5, 1 Chronicles 1)
Jude, in talking about people who have entered the Christian community and warped the truth, said:
It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” (Jude 1:14-15)
Jude is actually quoting “The Book Of Enoch” here. This non-canonical book has never been considered scripture by mainstream Judaism or Christianity. It's not a book that Jesus would have considered scripture. But authors of scripture occasionally quote non-scripture that contains an element of truth, which apparently this portion of the Book Of Enoch does.
So from this we can see that Enoch's faith involved an absolute sureness regarding the justice of God and his unstoppable plan to make right all the wrongs of the world, dealing with ALL sin, once and for all, and silencing all the voices that pridefully speak against God.
I really enjoy digging into the themes, virtues and philosophies being presented in geek entertainment. Creative types in all mediums, myself included, often inject their worldviews, intentionally or not, in the entertainment they create. Some of these themes are so thought-provoking to audiences that the creators themselves, and popular commentators, are given a platform to voice their opinion and teach or inform others regarding their beliefs and values. Entertainment is a useful and powerful tool!
However I go back and forth between being saddened and angered as I see these voices of geek entertainment neglecting or even boldly rejecting Jesus. I think about those who already reject Jesus and the encouragement this give them to continue in that. I think about those on the fence or close to it who are swayed further from the truth by these voices that are well-read with strong vocabularies who, despite these attributes, have chosen to selectively ignore truth.
I feel the urge to fire off a long-winded Youtube comment, dismantling their weak arguments and foolish assumptions. And maybe there's a place for that sometimes. But not without first remembering to have faith like Enoch, who knew that he didn't have to fix the world. Yahweh has a day for that. He's going to take care of that.
So my plans to rip apart the worldview of a popular Youtube voice in the comments change to a simple book recommendation and a “thank you” for the content they produced. Because God has a day set aside. And my defensive, anger-fueled attempts to save the world one person at a time on Youtube are more likely to muck things up than do any good.
We also see from Genesis 5:22 and 24 that Enoch “walked with God”. The Hebrew word for “walk” in these verses is often used to describe a manner of life. It was Enoch's way of life to just do things “with God”. He probably didn't compartmentalize his activities as “religious” and “non-religious” or “spiritual” and “non-spiritual”. He did life “with God” by default.
And apparently because of his faith or “by faith”, Enoch did not experience death, but was simply “taken” by God. (Hebrew manuscripts of Genesis do not necessarily imply this, but the Septuagint, the Greek translation quoted by Jesus and New Testament authors, more specifically suggests this, which the author of Hebrews confirms.) What an amazing reward for this man's unshakable trust in Yahweh!
If God has a “love-language”, it's trust. God loves us no less if we don't trust him. But consider for a second that we can give pleasure to the infinite God of all reality by trusting in him! He feels pleasure when we trust that he really is good and really will provide rescue from this world. Or when we trust his love for us enough to not become defensively angry when we feel attacked. Or when we trust that involving him in the details of our lives will ultimately bring more fulfillment and not less.
Saturday, July 4, 2015
Terminator: Genisys Review (SBU Podcast)
(http://www.christiangeekcentral.com)
A review of Terminator: Genisys, some discussion about CG in movies and a further look at "faith" in the book of Hebrews!
Friday, July 3, 2015
In Search Of Truth, Hebrews 11:2-4
Hebrews
11:2-4
v.2
The
word for “commendation” here is a bit elusive to me. The original
Greek word means “to
be a witness, to bear witness, i.e. to affirm that one has seen or
heard or experienced something”. So
some scholars say the idea communicated here is that these “people
of old” had witness borne TO them because of their faith, the idea
possibly being that because of their faith, these people experienced
revelation of knowledge about God. However the English word often
used to translate this word is “commendation” or something
similar,
implying that because of their faith they were in some way positively
labeled by God.
The
King James takes a middle road approach saying “they obtained a
good report”, which could mean that they either heard a good report
about God in the form of revelation, or that good things were
reported about them because of their faith.
In
the Hebrew language and writing style, it is often the case that
multiple, non-contradictory meanings are intended, so this may be the
case here in a book written by a Hebrew, for Hebrews.
v.3
The
Greek word translated “the universe” here more literally means
“the ages”. This
seems significant to me, since
it includes not just all that is and has been but time itself as a
creation of God.
Scientists
have since come to agree that time itself has a beginning, which
would seem to once again place the word of God ahead of the curve
when it comes to our understanding of life and the realities around
us.
In
this immediate context, the author seems to be refuting an idea
circulating in the first century that there was no God and yet there
WAS
some kind of “creation” event. The author affirms the creation
event and identifies its source as God. This perception and
understanding comes, as the author says, because of faith.
People
often
think of faith as something we hold on to when we don't understand
something. And at times that's certainly true when
life hits the fan.
But as the author points out here, faith also facilitates
understanding. For example, there are many scholars who
subscribe to very late dating of the Old Testament books. But as we
track down the specific reasons they give for dating the books these
ways
the logic is flimsy and the reasoning manufactured out of a seeming
desire to deny the possibility of predictive prophecy and other
miraculous events described in the Bible. But as faith allows
for even
the possibility of the miraculous, self-imposed mental barriers are
destroyed and data comes together to reveal things that should have
been more obvious before.
v.4
While
Cain simply brought an offering of “the fruit of the
ground”(Genesis 4:3) to give to Yahweh, Abel more specifically and
sacrificially gave “the firstborn of his flock”(4:4). The very
first “profit” Abel gained from his
work as a shepherd he gave to God. By
not protectively clinging to his first profits, Abel showed trust
that God would provide for him. He also communicated something about
the worth of God by giving something so precious.
Because
Abel gave in this way, God considered him to be “righteous”,
meaning that he was fulfilling the standards set forth by God. It
wasn't the gift itself, but the trust and love it communicated that
counted as “righteousness”. And this example of “faith” still
speaks to us today.
Unlike
the trends in sci-fi storytelling that present faith as a barrier to
knowledge and discovery, faith
in what God has revealed actually
allows
us to think and
perceive more clearly, understanding
reality better.
And
although it may be a tendency among us geeks to keep a tight grip on
our hobbies and comforts, faith
also results in
love and risk-taking sacrifice for God.
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